Easter 3B Acts 3:12-19 The sermon after the healing of the lame man at the Temple

Peter welcomes any opportunity to preach. Here he has a crowd with mouths gaping open that he has healed the lame man; the guy everyone walked past every single day. He was just a beggar with a cup, maybe a few people would take pity on him and drop in a few coins. The sermon is classic kerygma, a pattern found throughout the book of Acts.

But today I am not thinking along the lines of classic kergyma commentary. Today I am thinking of opportunities to tell the good news of Jesus Christ that I miss every day. Today I am thinking of the beggars I see every day holding signs up at the stop lights. This seems to be the equivalent of catching people going into the temple. It must work or people wouldn't do it. I hand a dollar or two out my window. I've pushed blankets, jackets, and whatever food I have in the car into shaking hands. There is a well known homeless man that holds up a sign at a busy intersection near I-40 in Oklahoma City that says, 'Tough day? Yell at a bum! 50c an hour!' Now that is creative. I handed him a leftover burrito without yelling at him last time I saw him.

But would I say as Peter did to the beggar, what I have I gladly give? In the name of Jesus Christ stand up and walk? Or In the name of Jesus Christ, be healed of your addiction or bad luck or lack of job skills or mental illness that has caused you to beg for money in any way possible? Or am I afraid to speak to such people? And when I do stop and there are staring eyes, do I take the chance to speak to the curious eyes looking at a person so crazy to do more than hand a bum a dollar?

Then I ask myself, what is it about my culture that allows such people to beg for food? Why do we have so many homeless people in every single city? What is going on in our system? Am I seeking justice for the hungry?

The people of the village noticed that there were babies floating down the river. They kept pulling them out to save their lives. This is charity.
After thousands of babies were pulled out of the river, one person asked, who is throwing these babies out of the river? I will walk up the river until I find out and put a stop to this.
This is social justice.

Both are needed. The babies who have already been thrown in the river need to saved. But more will be saved in the long run if the people throwing the babies in are stopped.

Peter could have put in a coin, if he had one. Instead he healed the man in the power of the Holy Spirit.

Easter 2B Acts 4:32-35, Psalm 133, I John 1:1-2:2, John 20:19-31 Doubt

Doubt is a part of faith but many evangelical denominations do not want to admit this. Yes, Jesus says blessed are those who do not see and yet believe, but how does he treat Thomas's doubt? He simply asks him to put his hand in the wounds.  There is no shaming, no asking if he remembered the prophecies, only love. 
When someone comes to be doubting their faith, or even doubting God I assure them that God can handle it. 
I find it interested that the Psalm and the Acts passage are about unity. How does this connect to Doubting Thomas? The disciples were gathered together when Jesus first appeared and Thomas was absent. We have never heard where he was. Was he hiding or did he have a legitimate excuse like a stomach virus? We will never know. Did his doubt bring more unity or less or did it affect it at all? 

'We proclaim to you what we have seen and heard, so that you also may have fellowship with us.' Thomas can say this now, but what about those of us who have not seen and heard and still doubt? Can we proclaim? Isn't that what the essence of faith is?  This song expresses Doubting Thomas better than I ever could: Doubting Thomas Nickle Creek Live/

Baptism of Christ Year A Acts 10

The lectionary passage focuses on a small portion portion of this chapter, but I will focus on the entire Cornelius story.

The chapter begins with Cornelius. He is a Roman centurion who loves God and gives alms. But he is not a Jew. It seems God has already begun to work on spreading the Gospel without the help of the Apostles in the case of Cornelius. But in a vision, God tells Cornelius to send for Peter. Unbeknownst to Cornelius, God has also given a vision to Peter. Peter is a good Jew who has probably never sat down at a table to eat with a Gentile.

I have to laugh at Peter's answers to God. Peter knows it is God speaking. God sends a sheet of unclean animals and he tells Peter to eat them. Peter replies that he has never eaten what is unclean. Why would God tell Peter to do something God commanded people not to do in the Torah? This passage speaks heavily about the importance of experience. The Wesleyan tradition of which I am a part emphasizes experience must go along with Scripture. If Peter had screamed "I only listen to the Torah, not God," then we Christians would be practicing Judaism.

This passage also teaches us that God has no favorites. Really? This is one of the hardest lessons to grasp. Nothing I can do can make God love me more or less.