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Showing posts with label babies. Show all posts
Showing posts with label babies. Show all posts

Thursday, December 20, 2012

A Voice! Magnificat Advent 4 C Luke 1:39-56 Micah 5:2-6 Hebrews 10:5-10 Psalm 80


Voice is the word that keeps surfacing as I study these passages.
Micah has a voice that cries out:
2But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel, whose origin is from of old, from ancient days. 3Therefore he shall give them up until the time when she who is in labor has brought forth; then the rest of his kindred shall return to the people of Israel. (NRSV)
The writer of Hebrews has a voice that cries out:
He abolishes the first in order to establish the second. 10And it is by God’s will that we have been sanctified through the offering of the body of Jesus Christ once for all.(NRSV)
In a post-exilic voice, the Psalmist cries out
Restore us, O Lord God of hosts; let your face shine, that we may be saved!
Elizabeth cries out
“Blessed are you among women, and blessed is the fruit of your womb. 43And why has this happened to me, that the mother of my Lord comes to me? 44For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. 

45And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.”

A baby leaping in the womb? How does that feel? Well, like nothing else. One of my children was extremely sensitive to loud noises in utero. She jumped. And that is a strange feeling to feel a person jump that has no where to go. Baby John jumped. He felt the vibes coming from Baby Jesus; the tremor only just beginning; the agitation before the quake; the distant thunder before the downpour. Baby John felt all of that. And Elizabeth in the wisdom of her years knew...in that moment.
And she spoke to Mary; her beloved cousin...

Blessed is she who believed
It is one thing to be chosen.
It is another thing to believe.
Thee would be a fulfillment of what was spoken to her by the Lord. Were there times before the morning sickness hit that she wondered if the angel's visit had only been an apparition? A fleeting dream....?

It is still another to be willing to do the task to which God has called.

as she awoke one early morning running for the door did it hit her? The promise was fulfilled IN HER.

Did her mother watch, judging? Listening to Mary in those wee hours, did she question her?

And Mary has done both. She has believed. And she has done. 

Could she have refused? 

It seems that God allows free choice. 


I read once that perhaps God had visited many young women before Mary and none had been willing. Who knows?

But Mary was willing. "May it be to me as you have said."

But the loudest most joyous cry of all comes from the mouth of Mary:
“My soul magnifies the Lord, 
47and my spirit rejoices in God my Savior, 
48for he has looked with favor 
on the lowliness of his servant.

How could it be favor when she faced persecution? 

The flowing-like-honey song we call the Magnificat 
(Latin for "My soul magnifies") 
proclaims 
Surely, from now on all generations will call me blessed; 
49for the Mighty One has done great things for me, 
and holy is his name.
 50His mercy is for those who fear him 
from generation to generation.
 51He has shown strength with his arm; 
he has scattered the proud 
in the thoughts of their hearts. 
52He has brought down the powerful
 from their thrones, 
and lifted up the lowly; 
53he has filled the hungry with good things, 
and sent the rich away empty. 
54He has helped his servant Israel,
 in remembrance of his mercy, 
55according to the promise he made to our ancestors,
 to Abraham and 
to his descendants forever.” 
I keep reading of those who want to emphasize the past tenses (aorist for those who studied Greek) 
of this song.
We cannot get around the grammar. 
He has shown strength
He has scattered
He has brought down
He has filled
He has helped
We know that God has done these things. 

But we know that he is doing these things and that he will continue to do these things. Because we know the Baby was born and brought much to pass.
Mary does not know this yet. 

but she does know. 
Or she would not sing.

But the voices around us cry out the opposite
The world is ending. 
Mary lived in a world controlled by the violence of the Roman empire. Pax Romana, meaning peace of Rome came at the price of soldiers enforcing at any cost. 

How could she believe this? Wasn't her nation under occupation?
What powerful thrones had God brought down? 

Weren't there still hungry people in the world? 
Aren't there today?

But this song proclaims that God has already brought down the powerful.

He has lifted up the lowly. 


He shows that by having the greatest song of all sung by a poor young woman from a tiny town, pregnant with the greatest gift the world has ever received.



Wednesday, December 19, 2012

A Voice! Advent 4 C Luke 1:39-56 Micah 5:2-6 Hebrews 10:5-10

My friend had a baby last week.
My heart leaped for joy when I heard that this precious bundle had arrived. 
Mary and Elizabeth were close.
And they shared the joy of expecting babies at the same time.
Elizabeth, an old married woman who had hoped for so long to bear a child;
 Mary, a young woman who had not even dreamed it would happen so soon.
 Both waiting for their babies, talking, speculating, planning for the future.
Did they sit and knit and sew baby clothes?
Did they discuss diapers and feedings and plans?
Did they have any idea what their sons would be like? What they would do?
How they would preach?
They could not have known. For now, they sit, they wait, they feel joy.
Mary's heart was not pierced with the sword yet
But still she fretted. What would Joseph do? What would he say?
The story of Joseph's acceptance of the baby news is not in Luke;
We read it in Matthew.
When we read Luke, we have poetic license to wonder.
Did she tell him before or after she visited her cousin?
Did she just let him see the baby belly when she returned to Nazareth?
How did he respond?

But then I think, could a woman so afraid of being publicly shamed have sung such a song?
Was her heart 'right'? Was her faith deep enough to believe that all would be well?

The lack of Joseph's voice goes along with the lack of Zachariah's as he has lost his voice for his doubt.
This leads us to perceive the greatest story ever with its beginnings in the wombs of two women.
Women have no voice in first century Judaism.
Women are to be silent.
Women cannot speak in public; not even to a family member.
Women have to walk a certain number of paces behind a man.
Any self-respecting Jewish man will not touch a woman in public as any one who might be bleeding is considered unclean...and well, you never know if women are bleeding.

But God has chosen to announce the birth of HIS SON with the voice of a woman;
Yes, we have heard the voice of an angel.
But now we hear the voice of a woman; a young woman; probably a young teen
And she responds to the voice of an old woman; 'past child bearing age.'

The older woman who gives birth to the prophet represents the past.
The young woman who gives birth to the savior represents the future.