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Showing posts with label healing. Show all posts
Showing posts with label healing. Show all posts

Thursday, July 21, 2016

Naaman the Leper 2 Kings 5 Proper 9C Ordinary 14C Pentecost +7



We find in the tale of Naaman the Syrian a masterfully told narrative. Immediately upon reading, we are caught up in the plot, or the problem. There is a great man, honourable man, strong man, but he has contracted a disease. However, the word for leprosy used here is not the worst kind that would separate him from everyone. It may have been something so simple as eczema or psoriasis, but any skin disease was considered suspect because after all it could be leprosy. Then we have a shock: an un-named slave girl suggests the cure. What is even more shocking is that Naaman listens to this unnamed slave girl.
The cure lies in the power of a prophet in Israel. The prophet is unnamed, but we know who it is because we have already been reading about the miracles of Elisha in chapter 4: he causes the widow’s oil lasted longer than it should have, he raises the Shunammite woman’s son, he purifies some poison stew, and he feeds 100 people with very little food, we the readers have no problem believing that Elisha can cure Naaman’s leprosy.
But there is this one little problem. Israel and Syria do not have a good relationship, if you turn over to chapter 6 you find that Syria and Israel are at war. How in the world will a commander of the army of Syria (Aram), march into Israel and ask for healing? He does it with dignity and pomp and circumstance and lots of money, like any VIP would do. Surely the king of Israel won’t turn down a load of money. 10 talents of silver A talent could weigh anything from 50-80 lbs and silver today is worth about $225 a pound. 6,000 shekels of gold would be 150 lbs of gold, gold is worth about $400 a pound today, and 10 changes of clothes in a day when most people wore their clothes until they rotted off of them. But the king of Israel takes it as a trick.
Meanwhile Elisha knows what is going on and sends a servant and says to send Naaman to him that ‘he may learn there is a prophet in Israel’. What does the VIP expect when his chariot and his entourage stops at Elisha’s door? The red carpet? Flashing paparazzi photography? Of course. After all this is the treatment that commanders receive. Instead he gets nothing but a servant, possibly a slave to deliver the healer’s message: go dip in the Jordan river seven times. And he has a righteous fit. I’ve tried to think of a similar situation and what I thought of was Donald Trump with all his money arriving at a tribal shaman’s house asking for a cure. It looks this ridiculous. And then for the healer to send a servant? That is dishonourable. This means the prophet is not even giving him the time of day to see him. This is when you have stage 4 cancer and your oncologist sends a medical assistant to give his or her orders, and you never see the doctor. But his servants see the heart of the problem. It’s just too easy. If it was difficult, would  you have done it? Of course you must give a difficult task to a hero in order to make the story sell. Perhaps he will kill a giant with nothing but a slingshot, or take on  the 12 tasks of Hercules that start with killing a lion, and killing the nine headed dragon… Perhaps he will have to fly a fight plane through a trench and make a precise shot to destroy the death star, or take the one ring and throw it in the fire of mount doom, At very very least he should have to lift a heavy hammer and defeat his evil brother.
 Naaman hoped for such a task, instead he is told to dip in a dirty river. Talk about anticlimactic! For instance: would the so called Oklahoma river-that we know is really the Canadian make you clean? No, it might give you Ecoli. And everyone knows that Syrian’s rivers are much better than Israel’s little stream called the Jordan. His servants persuade him, just as the servant girl persuaded him to try this in the first place. He is clean, he is cured, he rejoices and wants to worship the God of Israel, which shows not only is he physically healed but spiritually as well. Elisha won’t take payment and Naaman wants dirt, probably because he believed that gods were geographically located and if he had Israel’s soil perhaps Israel’s god would give him favour. But there is a subtle message in the fact that he brought with him gold and silver and took back dirt.
In the story of Naaman, God has turned everything upside down. Social conventions, status quo, the responsibility of kings and governments, and in the midst of this we even ask ourselves the question of who has the right to health care? The story is even more topsy turvy for us, because a Syrian is a powerful man and the Syrians we know are now refugees wondering the earth. But this story addresses the issue of the nobody as the Syrians wander the earth. Who had the power in this story? Well God of course, but who has the voice of God, the authority? The servants. God’s cure is given in grace, not with difficult tasks to complete. And God has absolutely no respect for the boundaries, geographical, social, political, and economic that we humans erect.
 Surely, the boundaries that we place around God’s love cannot and will not hold God back.
Jesus refers to this story in Luke 4 when he addresses the synagogue in his hometown
Luke 4
“Truly I tell you,” he continued, “no prophet is accepted in his hometown. 25 I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. 26 Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. 27 And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.” 28 All the people in the synagogue were furious when they heard this. 29 They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. 30 But he walked right through the crowd and went on his way.

Is it any wonder they wanted to throw him off the cliff?



Tuesday, April 14, 2015

Easter 3B Acts 3:12-19 The sermon after the healing of the lame man at the Temple

Peter welcomes any opportunity to preach. Here he has a crowd with mouths gaping open that he has healed the lame man; the guy everyone walked past every single day. He was just a beggar with a cup, maybe a few people would take pity on him and drop in a few coins. The sermon is classic kerygma, a pattern found throughout the book of Acts.

But today I am not thinking along the lines of classic kergyma commentary. Today I am thinking of opportunities to tell the good news of Jesus Christ that I miss every day. Today I am thinking of the beggars I see every day holding signs up at the stop lights. This seems to be the equivalent of catching people going into the temple. It must work or people wouldn't do it. I hand a dollar or two out my window. I've pushed blankets, jackets, and whatever food I have in the car into shaking hands. There is a well known homeless man that holds up a sign at a busy intersection near I-40 in Oklahoma City that says, 'Tough day? Yell at a bum! 50c an hour!' Now that is creative. I handed him a leftover burrito without yelling at him last time I saw him.

But would I say as Peter did to the beggar, what I have I gladly give? In the name of Jesus Christ stand up and walk? Or In the name of Jesus Christ, be healed of your addiction or bad luck or lack of job skills or mental illness that has caused you to beg for money in any way possible? Or am I afraid to speak to such people? And when I do stop and there are staring eyes, do I take the chance to speak to the curious eyes looking at a person so crazy to do more than hand a bum a dollar?

Then I ask myself, what is it about my culture that allows such people to beg for food? Why do we have so many homeless people in every single city? What is going on in our system? Am I seeking justice for the hungry?

The people of the village noticed that there were babies floating down the river. They kept pulling them out to save their lives. This is charity.
After thousands of babies were pulled out of the river, one person asked, who is throwing these babies out of the river? I will walk up the river until I find out and put a stop to this.
This is social justice.

Both are needed. The babies who have already been thrown in the river need to saved. But more will be saved in the long run if the people throwing the babies in are stopped.

Peter could have put in a coin, if he had one. Instead he healed the man in the power of the Holy Spirit.


Tuesday, November 27, 2012

The Righteous Branch Advent 1 C Jeremiah 33:14-16

I will be posting comments on the Advent passages at least weekly, sometimes more. Check back often for updates.

(All Scripture from NRSV) 14 The days are surely coming, says the Lord, when I will fulfill the promise I made to the house of Israel and the house of Judah.
15 In those days and at that time I will cause a righteous Branch to spring up for David; and he shall execute justice and righteousness in the land.
16. In those days Judah will be saved and Jerusalem will live in safety. And this is the name by which it will be called, "The Lord is our righteousness."

Jeremiah is confined in the court of the guard when he receives this message. God certainly uses those who are jailed for his purpose. The chapter and vision begin quite negatively. The Chaldeans (Babylonians) are coming to fight. God has hidden his face in anger and will allow this tragedy to happen. But in verse 6 he says he will 'Bring it to recovery and healing; I will heal them..." The focus suddenly moves from doom and destruction to hope and healing.

The metaphor for healing in this passage is the righteous Branch.
What do we know about this righteous Branch?
Simply from the passage itself.

1. It will spring up.
2. It will spring up for David.
3. It is a he.
4. He shall execute justice in the land.
5. He shall execute righteousness in the land.
6. Because of this Branch, Judah will be saved.
7. Because of this Branch, Jerusalem will live in safety.

Multiple green lights flash to the listeners.

To spring up, a plant must be ALIVE.


The Disney movie, Wall-E, the main character is post-apocalyptic story about a robot left on the planet earth for clean up after humans leave the earth because they destroy it with trash. Wall-E's only companion is a cockroach until ship lands and a sleek robot named Eve emerges. Wall-E immediately falls in love. He shares everything with Eve; until Eve finds a living plant, opens a compartment, houses the plant and shuts down. Wall-E sits by her for what seems like forever until a the ship returns to collect Eve. He attaches himself to her ship and travels to her mother ship where he finds humans who have lived for generations. There the captain discovers that Eve has brought a sign of life on earth and that is safe to return.

Wall-E was not marketed as a Christmas movie. But it is.

The Branch grew out of a dead land and brought life to the people. The Branch (plant) changed every person's (and robot's) life.

This is what the Righteous Branch will do. He will bring light and life to a dry, dead, parched land.

And with Life he will bring Justice. Hebrew: Mishpat. 
This is a great Word study on Mishpat.

To be continued....

Tuesday, February 27, 2007

Lent 1C Luke 4:1-13

First Sunday of Lent, Year C
Luke 4:1-11

“Just this once”

When I was in college, I had a few friends who influenced me to skip class. The conversation usually started like this, “Did you study?”
“No. Did you?”
“No.”
“Do you really want to go to class?”
"Let’s go to the bookstores!” That was our temptation (When I preached this on Sunday, Feb. 25, a room full of college students/grads yelled this at me, NERD!)
So James & I got in his little Honda Civic & drove to pick up David who as usual was late for class. We threw David in the backseat as he knew where all the best bookstores were. We drove away to David’s wife screaming, “David, don’t you spend all the grocery money!”

I gave in to temptation this morning. A quilt magazine advertising… (for my blog on quilts see my likes to the right of this post) it’s like they knew me…quilts, shortcuts to making quilts, lots of bright colors, glossy pictures and oooh stickers! So I stuck the stickers on the little cute card & popped it in the mail counting the days to getting my first magazine & oooh free book! Forget the 24.95 plus 5.97 shipping. That’s way off in the future.
Last night I was walking through Wal-Mart and just tried to step back and see what temptation had to do with walking down action alley the center aisle…Everything screamed "buy me buy me" and with a credit card that is not maxed in my purse, well, that is temptation. There is a blanket softer than mine there is a new DVD I don’t have in my collection and oooh look at that new sweater than would just match my eyes…. You know most people call this advertising but the Bible calls it temptation.
We get a wrong picture of this scene with Jesus if we think he is out in the wilderness & an ugly devil in a red suit with a face like an Orc and a voice like Vader. That is not how temptation works. In the book of proverbs temptation is a sexy woman seeking to devour. As much as I hate to refer to this because it makes women look bad, I can’t get away from what Proverbs really says.
How is Jesus tempted? First it is about feeding his own hunger. Turn these stones into bread. Anything wrong with this? How about using your power for selfish gain just this once. Just this once. It’s like one drink won’t hurt you or one indulgence in porn or just one affair one little lunch
Jesus resists because he knows human nature even his own human nature….and there is no such thing as just one lay potato chip or krispy kreme…whatever you gave up for lent in the blank…just one just one.
The next temptation is about bowing down to the authority of the world. Just this once the devil says play the game and step on the other on the way to the top. Google your homework subject and turn in someone else’s paper as your own. Just this once it won’t matter.
Annie had been married a year when she meets the man she thinks was meant for her. Now this is what she thought of her current husband before she married him and found him not quite as romantic as he was when they were dating. He squeezed the toothpaste in the middle and he always hogged the remote and he was too busy to pay attention to any kind of romance. They both got busy with their jobs and then Annie met Gary. Gary was attentive when George, her husband was distracted. Gary was poetic when George was matter of fact. Gary complimented her when George didn’t see a new outfit…and George never meant any harm and neither did Gary. But suddenly she found herself seeking Gary’s attention more than George’s and wishing she had waited one more year to get married…if only she had waited then she would have met Gary first and her life would not be miserable. Gary was single and perhaps naïve and perhaps he didn’t know what his attention was doing to Annie or maybe he did. She did not know. But one night when George was out of town and Annie and Gary had a late night business meeting she found herself walking out of her office building with him. He was being gallant and offered to walk her to her car and when she got there she realized she was shaking. If only he wouldn’t leave. Suddenly she remembered feeling this way about George. She remembered all the times they had shared together and thought of their dreams and wondered what would happen to them if she just asked Gary to get in the car with her. And then she knew. She could not do this. She could end her marriage for one night with Gary. She could not destroy the future of her community with just one night. She said good-bye to Gary and got in the car and drove home to an empty house. Maybe she could catch George on the phone before he went to sleep.
Sadly many stories similar to this do not end this way. Soaps and movies tell us that we are unable to resist temptation because we are just made this way. For some reason people begin to think that there is “nothing wrong with love” and destroy homes with just one time. But what would have happened if Jesus had bowed to the authority of Satan? I can’t imagine it.
Then we have the final temptation of falling off the pinnacle of the temple. Letting angels catch him fame fame fame everyone would know his power and there would be no doubts about who he was. Kingdom come and kingship and overthrowing Caesar would be nothing. Lightning bolts flashing he could ride into Rome on the back of a white stallion with the whole Jewish nation behind him….
I was trying to picture a temptation scene & this is what came to mind (I showed a clip of the movie Cars where Lightning McQueen is imagining what fame will be like) perhaps because it is watched over and over at my house. What is the temptation here and why is it similar to Jesus’ temptation? Fame. Glory. No road to the cross and no Pharisees harassing him because they could not deny his power if they saw it, right?
Later when Jesus performs miracles even in front of the Pharisees, a leading religions group, they still deny who he is. They see him heal with their own eyes and THEY STILL DON’T believe. Have you ever met someone in complete denial of their own problems? Nothing you can do will change their minds.
What is the end of fame? Usually a lonely death of a drug overdose, plane crash, or huge scandal that the media sets up for you. We may even think Jesus would have been better off doing it this way…but it doesn’t take a rocket scientist to figure out that the famous usually end up last weeks’s news when something bigger and better comes along.
So what does Jesus do? He refuses the devil’s offers now matter how attractive. He knows charging up a load of stuff at Wal-Mart on the credit cards will eventually land you a huge bill in the mail, turning in a copied paper will get you a poor academic record and you cheat yourself out of your own education, breaking a home in the name of love will only get you broken pieces after a huge adrenaline rush and fame will get you perhaps a reality TV show where you share a house or an island with a bunch of other stinky has beens wishing for a way to climb to the top—usually by voting you off the island.
So why do we give in when Jesus didn’t? He is supposed to be our example, right? Most say well of course he did not give in he was God. Orthodox Christianity affirms that Jesus is fully human. Temptation means nothing if isn’t possible for us to give in…or for Jesus to give in for that matter.
Someone said to me yesterday that evil people don’t bother him and good people don’t bother him but someone who is both good and evil do bother him. I think that is because we don’t want to admit that we are fully capable of evil.

But those capable of evil are fully capable of accepting the grace offered to us. The grace offered to us by the one who could have given in but did not and who stands with open arms waiting for us at the table…because we need this strength if we are going to resist the voices screaming at us when we walk out of this room…to give in to the things our bodies are craving but that will bring chaos and pain to the community if we give in. So join me here at the table as we together beg the one who resisted evil to give us the strength to unite and to resist as well.

In the name of the Father, the Son, and the Holy Spirit.